Friday, February 12, 2016

Truth, meditation, old and modern

Sometimes the idea of meditation is one where you try not to think at all, and you are completely focused on an object such as the breath or a mantra. And, if thoughts come in or you lose your focus then you made a mistake or did it wrong. This idea reflects a traditional style of meditation, one that can bring some moments of peace or for taking a rest, but soon as the meditation session ends normal life comes rushing back in.

The meditation that I would like to suggest, and the one that I feel is more conducive to modern society, can bring you a deeper, more pervasive peace that results results from knowing the truth. This type is known as wisdom meditation.

The truth that you come to know is that everything changes; there’s no real true owner of anything; and that true satisfaction can not be found in anything. This type of meditation helps you really see this, and can bring the kind of peace that meditation is famous for.

Try out this type of meditation for yourself. When you sit and focus on an object, don't try and hold it still. The nature of attention and thought is to move around. Let it do exactly that and get to know it. Every time your awareness goes off, be aware of just that. It didn't go off because you wanted it to or planned it; it just did. And then bring attention back to your object and continue watching. Try to watch in a way that doesn't impede this process by not over focusing. You can do this meditation anywhere because you don't need to sit in a special position, although you can, and you don't need to be in a peaceful or quiet place. This can make it more conducive to today's busy society.

Simple explanation: sit and relax in a comfortable position and from a focal point such as your breath or mantra just watch what's going on; that's enough.

Try this out and if you have any questions just ask me.

Brian Eric Cohen
www.cohenbrian.wix.com/AwareMeditateListen

Tuesday, February 2, 2016

See if you can see change

The subject of what troubles you changes a lot, but the pattern of something troubling you comes up very often. But, what is absolutely true is that when it comes up it also goes down, every time. When something is troubling you it seems to be very important. It seems like the issue must be solved or else it will become stuck or permanent in some way. But, it never ceases to not change. So why do we take it so seriously if we know it will just change anyways?

This is it's nature: it comes in, feels so serious, and then goes.

The way out of this repeating pattern is to see exactly how it works. And to see how it works, you have to watch it. But you must watch it in a way that doesn't impede in it any way. The pattern must been seen as it is. Also, trying to stop it, re-arrange, fix it, get away from it, and so on, are just things that stop you from seeing it clearly.

To begin watching just simply notice that the subject of what troubles you changes. For example, one day you are worried about your job but then that changes, and the next week it changes to worrying about a strange feeling in your leg. This is change. Don't try too hard to notice every change but just casually take notice of it. Let this process/practice take time; you don't need to rush it. In fact, rushing it will impede your progression. Also, just notice the contrast between when you are thinking about something that is troubling you and then when you are not. For example, one moment you are deep in thought, feeling troubled, and then a minute later it has recessed. Just continue noticing until you really know that it's always changing; therein lies true peace.

To help you a long, practice a meditation that focuses on seeing change. Pick a point, such as the breath at your nose or a mantra. Begin by focusing on your object in a very easy and casual way, don't try to hold too tightly because you won't be able to see all the change. So, your focusing on your object and in the next moment your off thinking. That's it. The focus was on and then off. That's the point. All day, all your life, your focus jumps around and changes, It goes off to thoughts, emotions, body feelings, and so on. You may be focusing on your object and then the focus slides off an goes down to your foot. Or, perhaps you hear something, like a car, and your starting thinking about it, and then that leads to thinking about something else. When you notice this is happening, just go back to your object. Change and seeing the change is happening is the point. That's a great practice.

Letting yourself see that what troubles you is always changing can be difficult. The desire to think more about it, really just results in hanging on to it. We often want to delve face first into the problem and completely solve it, get rid of it. This makes sense to us but is just part of the pattern. And, you can know this by watching how it works within yourself. Actually, really solving all your mental problems is not the goal. What's important to the pattern is to keep going and doing the same thing over and over with different subjects.

This practice will shake your self image because your self image is based on the falsity that you are not changing in some way. You can just take notice of this, and keeping going.

To see things more clearly is only something that you can do for yourself.

If you have any more questions, let me know and we can discuss it.

Brian Eric Cohen
www.cohenbrian.wix.com/awaremeditatelisten

Monday, February 1, 2016

What is meditation like?

Meditation is like observation in order to begin seeing the truth of nature.

What it is that we observe is our mind and body. Our day-to- day lives are comprised of things involving the body and mind (thoughts and emotions). For example, we wake up in the morning (that's our body); then perhaps we reflect on if it was a good sleep or not (mind); we then hear a bird chirping (hearing, our body); then we might either dislike the chirping, be indifferent, or like it (mind). Or maybe we identify what kind of bird it is (mind). The whole day goes like this, and that is the human experience. We eat something (body), how we feel about this or that (mind), working (mind giving our body instructions such as open the computer and find this or that file), and so on.

Next, what is the nature of the mind and body? What do we observe for?

The nature of the mind and body is that it's always in constant flux. It's out of your control, and it's not satisfying. This is what we observe for: to see those truths.

Why do we do this? The aim is to achieve happiness. Not a happiness that depends on a mood or what's taking place in our lives, but rather a happiness that is just happy.

How does observation lead to happiness? It's because it's freeing - freedom from holding on to our mind and body as something personal. I don't mean that we should change our thinking process to fit that. For example, "I now think that my mind and body is not something personal." Not at all. What you end up seeing from observing our minds and bodies is that they are just a part of nature and therefore follow the three characteristics that I mentioned above. When you open up to that truth -- that is happy. The Buddha would say that it's the "end of suffering."

Brian Eric Cohen
www.cohenbrian.wix.com/awaremeditatelisten

Edited by: Jeff Kirschner, and check out his site:
www.reallyawfulmovies.com